Jack Kerouac and Poutine

Recently, on Twitter, @Audrey_Sprenger tweeted that Jack Kerouac’s favorite snack was “Med rare cheeseburg on Engl muf w mayo & fried onions” because “it reminded him of poutine.” My bullshit detector immediately sounded, and I replied saying so. After a bit of back-and-forth, I backed down, deferring to Sprenger’s expertise, because, as it turns out, she’s a Kerouac scholar and therefore knows a thousand times more about Jack Kerouac than I ever will.

However, my doubt persists. Unfortunately, Twitter only allows 140 characters per post, so there’s no way for @Audrey_Sprenger to provide much evidence, and conversely there’s no room for me to present my counter-argument. Hello Blork Blog!

This really should be a discussion in a hazy bar over several beers, but since it’s 2011 we have to hash this stuff out over the internet. Thus, here in brief, without malice, is why I doubt that Jack Kerouac had much – if any – nostalgia for poutine: the timing simply doesn’t add up.

Before we get into the details let’s take a quick overview. According to Wikipedia, poutine was invented in the late 1950s. As we all know, Jack Kerouac died in 1969. That leaves a ten or twelve year window for him to (a) find out about poutine, (b) get to like it, (c) get nostalgic about it. And that’s assuming he made the statement about his favorite burger in the year he died. What if he (supposedly) said that in 1964? Or 1960?

Let’s drill down a bit. First let’s look at Kerouac and his timing. To begin with, Jack Kerouac was not a French Canadian. His parents were French Canadians. Kerouac himself was born and raised in the United States. Although he spoke Joual before he spoke English, the majority of his cultural influences growing up would likely have been of the red, white, and blue variety. Even if French Canadian culture was very present in the Kerouac home, it would have been the culture of his parents’ generation. His parents moved to Massachusetts before Jack was born in 1922 – his birth being some 35 years before poutine was supposedly invented. Their nostalgia for Quebec would have been for things as they knew it in the first few years of the 20th century, a good 50 or more years before poutine arrived.

Anyone with a map will tell you that Massachusetts is not far from Quebec, and no doubt the Kerouacs maintained ties as close as they could. But there was no internet then. Long distance telephone calls were expensive and working-class people usually restricted them to emergencies or brief exchanges of news. I doubt there were any French Canadian newspapers or magazines in Lowell, and very likely no French Canadian radio. More importantly, by the time poutine was invented, Jack was long gone from the household, living at various times in the 1950s in New York, California, and Florida. How would word of the invention of poutine ever have reached him?

Now lets consider the timing of poutine. If Wikipedia is correct and it was invented (in the form and by the name we now know it) in the late 1950s, how long would it have taken for it to become a Quebec-wide cultural phenomenon? There was no internet in the 1960s. Whereas today a phenomenon can go global in a matter of hours, poutine had no Facebook, Twitter, or Instagram to hurry its popularity. It would have spread slowly, one grease bath at a time, fanning out from Drummondville.

From its invention in the late 1950s, it probably wasn’t before the mid-1960s that it became a regular feature at casse-croutes across Quebec. Maybe longer, but let’s say it was that soon. In the meantime, Kerouac was enjoying literary and pop cultural success, living the “high” life, strung out, drinking, and doing the bo-ho-beatnik lifestyle. Where, in that haze of opium and hash smoke, booze, and poetry, would he have had the time and inclination to find out about an obscure snack in the home of his parents, and to not only know of it, but to try it, like it, and become nostalgic about it?

But then, I’m not a Kerouac scholar. I’m basing this all on logic, a sense of timing, and a pretty clear understanding of how rumours, folklore, and magical thinking spread.

On Twitter I made the mistake of thinking that Audrey Sprenger was just a random Kerouac fan who easily fell for a line of bull (as we all do when we’re fans of something). So perhaps I’m also mistaken with my counter-hypothesis. If someone is able to prove so (or even present compelling evidence) I’ll gladly accept it and will be grateful for the knowledge. But until then, I’m sticking with my gut feeling on this.

To reiterate, my gut feeling is that Jack Kerouac was never nostalgic for poutine.

I will leave room for the following possibility: I know that towards the end of his young life Kerouac was suffering from a number of problems, including an identity crisis of sorts. That identity crisis might have lead him to investigate his French Canadian heritage (I think I’ve read something to that effect, but I can’t cite it) and in doing so he might have heard of this new-fangled poutine thing. He might even have taken a road trip to Quebec in order to try it. And he might have mentioned it a few times, which under the circumstances would not qualify as true nostalgia but as a type of cloak-wearing, not unlike what we saw in that famous episode of The Sopranos when Tony and the boys go to Italy to attend to some business, and Paulie Walnuts finds himself being more Italian than the Italians even though he gets it all wrong and can’t even speak the language.

But that’s all just speculation based on how things go when people start questioning who they are and look to their heritage for answers. I have no idea if Jack Kerouac did that, but it would provide an explanation for a poutine reference, if indeed one exists.